Answer:
Meta-communication pertains to the speaker's: deliberate selection of attire. deliberate selection of vocabulary. accidental selection of both vocabulary and attire. accidental selection of vocabulary.
Both authors discuss the innate connection women share, particularly when it comes to providing for their families. This theme underscores how domestic responsibilities are managed within families.
Alice Walker illustrates this by expressing how the task of cooking brings joy to the woman preparing the meal, offering profound insight into the mindset of women experiencing happiness.
In the second excerpt, we lack a specific phrase to capture the sentiment beyond the mother seeming to be in good spirits. While the reason remains unclear, we can surmise it's due to unexpected help in the kitchen, something she may not have required but appreciated nonetheless.
Both narratives appear to highlight the same foundation of joy.
Answer:
The Talking Skull
Explanation:
In "The Talking Skull - A fairy tale by Cameroon" written by Donna L. Washington, the theme explores the issues that arise from excessive self-talk and speaking loudly. To convey this lesson, the author employs the character of the talking skull. A man, who perceives himself as a philosopher and discusses topics that matter only to him, encounters a skull. The skull's replies are directly tied to the circumstances of its demise, which was due to "talking."
In the play Antigone, Teiresias is a prophetic character who, despite being blind, possesses significant foresight. He reveals multiple indications of his prophetic abilities before sharing his actual prophecy.
His role as a prophet is evidenced by how he interprets signs. These signs indicate that the gods disapprove of Creon's actions. Teiresias notes he has observed the "carrion remains" of birds and dogs, associated with the tragic fate of Oedipus' son. The gods seem unsatisfied with the Thebans' offerings, and the throats of the birds are filled with the blood of Polyneices.
All these signs suggest that the natural order is disrupted. We discern that the gods condemn Creon's refusal to bury Polyneices and see his actions as transgressing the laws governing the living and the deceased. As a result, Teiresias warns that retribution will come for someone in Creon's family.
